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Top reference book
This book is a MUST !
Great research!!

well written, fascinating history--highly recommendedAuthor John Maddox Roberts makes this turbulent era in Roman history come to life. From details of Decius's candidate toga (whitened with chalk to stand out), to the economics of being a Roman politician, to the scheming of the three men--Pompey, Crassus, and Caesar--who rule Rome, THE TRIBUNE'S CURSE drips with authenticity. Better yet, the history lesson is fully integrated into the story. Roberts delivers information as it is needed, involving the reader in the mystery and the history simultaneously.
Decius, with his fears of poverty, his love of wine, and his loving but greedy wife, makes a sympathetic character--important since the story is told as a first person narative. He is positioned high enough in society to have access to information and contacts, yet low enough to be fair game for anyone who thinks that the truth would be better hidden.
Fans of Roman history, historical mysteries, or fine writing won't go wrong with this compelling mystery.
Decius solves a very Roman mysteryReading this, the reader gets a sense of how alien the Romans really were---and how much they really believed in their religion.
exciting, well-researched historical mysteryOn the day he is to depart, the fanatical opposition leader, the tribune of the people Caius Ateius Capito delivers a curse on Marcus, daring to speak the secret name of Rome. Decius is ordered to find out how he learned such a sacred name but before he gets very far in his investigation, the mauled body of Ateius is found. Decius must get answers and soon otherwise the frightened populace will start rioting.
John Maddox Roberts, through the use of the first person narration of his protagonist, gives the reader a glimpse into the mindset of the citizens of the Roman Empire on the subject of slavery, magic, politics, and war. The story line is colorful allowing readers to feel as if they have gone back in time to Ancient Rome. THE TRIBUNE'S CURSE is an exciting, well-researched historical mystery.
Harriet Klausner


Several excerpts from this illuminating and inspiring book"For forty years on this day you heard, from my predecessors, variations on the same theme: how our country flourished, how many million tons of steel we produced, how happy we all were,
how we trusted our government, and what bright perspectives were unfolding before us. I assume you did not propose me for this office so that I, too, would lie to you. (New Year's Address to the Nation, Prague, January 1, 1990)
"But this is still not the main problem. The worst thing is that we live in a contaminated moral environment. We fell morally ill because we got used to saying something different from what we thought. We learned not to believe in anything, to ignore each other, to care only for ourselves. Concepts such as love, friendship, compassion, humility and forgiveness lost their
depth and dimension, and for many of us they came to represent only psychological pecularities, or to resemble long-lost greetings from the ancient times, a little ridiculous in the era of commuters and spaceships. ...When I talk about contaminated moral atmosphere, I am not talking just about the gentlemen who eat organic vegetables and do not look out of the planes windows, I am talking about all of us. We had all become used to the totalitarian system and accepted it as an unalterable fact of life, and thus we helped to perpetuate it. In other words, we are all-though naturally to differing extents-responsible for the operation of the totalitarian machinery. None of us is just its victim: we are all also its cocreators. (New Year's Address to the Nation, Prague, January 1, 1990)
"...we must accept this legacy as a sin we committed against ourselves. If we accept it as such, we will understand that it is up to us all, and up to us alone, to do something about it. We must not blame the previous rulers for everything, not only because it would be untrue but also because it could blunt the duty each of us faces today, that is, the obligation to act independently, freely,reasonably, and quickly. ...Freedom and democracy require participation and therefore responsible action from us all. (New Year's Address to the Nation, Prague, January 1, 1990)
"We agree that the basic prerequisite for a genuine friendship between our nations is truth, a truth that is always expressed, no matter how hard." (The Visit of German President Richard von
Weizacker, Prague)
"Interests of all kinds-personal, selfish, state, national, group, and if you like, company interests-still considerably outweigh genuinely common and global interests. We are still under the sway of the destructive and thoroughly vain belief that man is the pinnacle of creation, and not just a part of it, and that therefore everything is permitted to him. There are still many who say they are concerned not for themselves but for the cause, while they act demonstrably in their own interests
and not for the cause at all. We are destroying the planet that was entrusted to us. We still close our eyes to the growing social, ethnic, and cultural conflicts in the world. From time to time we say that the anonymous megamachinery we have created for ourselves no longer serves us but,rather, has enslaved us, yet we fail to do anything about it. In other words, we still don't know how to put morality ahead of politics, science and economics. We are still incapable of understanding that the only genuine core of all our actions-if they are to be moral-is responsibility. Responsibility to something higher than my family, my country, my firm, my success. Responsibility to the order of Being, where all our actions are indelibly recorded and where, and only where, they will be properly judged. The
interpreter or mediator between us and this higher authority is what is traditionally referred to as human conscience. If I subordinate my political behavior to this imperative, I can't go far wrong. If on the contrary, I am not guided by this voice, not even ten presidential schools with two thousand of the best political scientists in the world could help me. (A Joint Session of the U.S. Congress, Washington, D.C., February 21, 1990)
After reading "The Art of Impossible" I would also recommend the following writings:
Havel, Vaclav. Open Letters: Selected Writings 1965-1990. Translated by Paul Wilson. New York:Alfred A. Knopf, 1991.
Sire, James W. Václav Havel: the intellectual conscience of international politics: an introduction, appreciation, and critique. Downers Grove: IVP, 2001.
InspirationalThis is a rather optimistic book, and every person who aspires to making our world a better - and safer - place for everyone, should definitely read it. It does not, however, provide us with solutions, but this is not what this work was intended for in the first place. What it does is identify the areas of politics we ought to concentrate on. The passages in which he argues for an increased participation of "intellectuals" in politics is particularly enlightening.
A commendable collection of lectures and essays, beautifully translated, which offers us a glimpse of a truly admirable man.
Excellent introduction to Havel

The first book on birds of the Czech Republic in english
vast amount of data
You need a copy for your trip!!Josef Chytil Chairman Czech Rarities Committee


Beautiful and Wisely WrittenSarah Strong knows how to write from voices whose believability is articulated through her ability to reveal their pain, blind spots, vulnerabilities, and hidden strengths by guiding us into their very human thoughts. This is a wise and perceptive novel, a mystery about two awakening minds and one of the most engaging and intimate books I've ever read...Burning the Sea is the kind of book where I realize how generous the author's act of writing truly is.
Excellent
Wonderfully written- intriguing book!

The Best book I've read
fantastic :o)
I loved this book. It is truly touching.

A must read for those interested in Che
Che's episodes in Africa
juarez sant' anna filho

A Bright but Isolated StarThe book is a bright but isolated star in the realm of scholarship that explains the Czech lands and people to the citizens of the United States. Sayers has a firm grasp on the little things, "the quotidian," that make up cultural identity, but it is his writing style and his ability to weave small points into major themes that makes the book such a masterpiece.
I note with mixed feelings that Sayers works and teaches in Canada. The English-speaking world's gain; America's loss.
Another Rave for "Coasts"!
Academic history-writing at its best.Sayer is quite convincing in making his major arguments: that the Czech lands of Bohemia and Moravia are rightly viewed as having stood for centuries at the center of European history; that Czech national identity, created virtually from scratch in the 19th century, exemplifies a complexly and authentically modern process of self-invention; and that the echoes, ironies, and reversals of Czech history hold valuable lessons for Westerners whose notions of "Eastern European" exoticism and backwardness are rivaled, in their ingenuousness, only by our belief in history as progress. He shows in vivid detail how history and historically derived notions of collective identity are refracted in the service of politics and power--and not only by totalitarian regimes. (In one of the book's most disturbingly persuasive sections, Sayer shows how Communism--far from being the wholly alien import that many Czechs would now prefer to see it as--took root in soil that had been well, if unwittingly, prepared by 150 years of often liberal Czech nationalist ideology.) Throughout "The Coasts of Bohemia," he provides a lavishly and (one comes to understand) lovingly detailed journey through the collective psyche of a fascinating nation--though Sayers' love for the Czechs and for Czech culture, we also come to suspect, is fiercely complicated and deeply ambivalent.
It should also be said that Sayers' book is just about a perfect model of what a scholarly book should be: massively detailed but carefully, even dramatically, shaped and organized; filled with concrete particulars but always letting the reader see their relation to the grand themes; stringen! tly reasoned but deeply felt; and extremely well written, illustrated, annotated, and indexed. In all, an extremely intelligent, learned, and sophisticated book that is also a great read.


Clear, Concise, and fun reading
EXCELLENT
Excellent, the best history of the Dominican Rep. in English

ExcellentIn this book, Fehrenbacher explored the relationship of the Federal government to slavery from the formulation of the constitution through the Civil War. The quality of writing is excellent and the level of scholarship high. Fehrenbacher's points are buttressed by his careful analysis of American legislative and legal history.
Fehrenbacher begins with the issue of whether or not the Constitution protected slavery. This charge was made initially by Abolitionists in the 1840s and has been often repeated in recent years. Fehrenbacher's close analysis reaches a different conclusion. His view, well supported by careful reading of the original documents, is that the Constitution was neutral towards slavery. The Founders meant neither to protect nor discourage slavery. Many of the clauses cited as protecting slavery were the product of other concerns, notably the primary concern with producing a constitution acceptable to all sections.
What followed the implementation of the Constitution was, however, another matter. Fehrenbacher devotes several well documented chapters to the different way in which the Federal government supported slavery. These include protection of slavery within the District of Columbia, foreign policy actions that protected the privileges of slaveholders, Federal censorship of Abolitionist propaganda, and Federal support of fugitive slave pursuits. For example, successive American governments were remarkably lax in pursuing suppression of American commercial involvement in the African slave trade, well after importation of slaves into the USA was abolished.
The Federal tilt towards slavery was the product, not of constitutional protection, but of Southern domination of the Federal branch and Southern political unity on any issue touching slavery. Federal involvement in protecting slavery produced recurrent crises whenever the question of slavery expansion into newly acquired territories occurred. Fehrenbacher has a nice description of these recurrent crises though this is an oft described problem.
Finally, Fehrenbacher demonstrates why the South found the election of Lincoln to be so threatening. After benefiting from decades of Federal tilt towards slavery, Southerners were convinced that Republican domination of the Executive branch would result in a Rederal anti-slavery tilt and put slavery at risk in the whole USA. Fehrenbacher then concludes with a nice concise description of Federal policy towards slavery during the Civil War and Reconstruction, including Lincoln's crucial role.
An fine and well written book.
Did they hold those truth to be self evident?In 'The Slaveholding Republic', Fehrenbacher returns to themes very similar to the ones examined in 'Dred Scot'. Both books are about how the experiment in freedom established by the American Founding Fathers dealt with the paradox pointed out by Samuel Johnson "how is it that the greatest yelp for liberty come from the drivers of nigros?"
'Dred Scot' focused on two main themes - the status of slaves (and free blacks) in the law, and the legal/political questions of the power to abolish and establish slavery.
'The Slaveholding Republic' deals with these themes, but presents a broader picture. In the first chapter, Fehernbacher deals with the constitution's attitude to slavery. Fehernbacher is clearly upset about attacks on the constitution as a pro-slavery tool, and he makes a convincing case that the constitution neither supported nor condemned slavery, and that if anything, the very wording (avoiding the word 'slave' entirely) shows unease with slavery.
The second chapter deals with slavery in Washington DC. Until the 1830s, slavery in the capital was only a minor political issue. With the rise of Garrisonian abolitionism, attacks on slavery in the capital started to increase, but until the civil war, the only achievement reached was the barring of the slave trade in it.
Whatever debate was running within the US about slavery, to the world, the US was unquestionably a slave holding republic, constantly trying to defend pro slavery interests, especially in compensating slave holders for slave carried away. Even people with anti-Slavory convictions such as John Qunicy Adams treated slaves as property for those purposes.
Two chapters deal with the Slave trade. In it, Fehrenbacher diffrentiates between importation of slaves to the US, which was effectively surpressed, and the atlantic slave trade to Cuba and Brazil, in which Americans, because of the US's passive support, played a large roll up to the late 1850s.
The next two chapters are about the Fugitive Slave Laws. In essence, those demonstrate a conflict between the clause in the constitution obliging the return of escaping slaves, to the defence of free slaves from kidnapping. Until the 1830s, most clashes developed due to the Northern states trying to protect free blacks from kiddnapping. But with time, these laws became obstructionists, preventing even the retension of fugitives. As part of the 1850 compromise, a draconian fugitive slave law was enforced, crashing the rights of free blacks and raising strong objections from Northern abolitionists, especially in New England.
The two final chapters bring us to the outbreak of the civil war. Fehrenbacher manages to sum the arguments he raises in 'Dred Scot', without making the reader feel he's returning to the same grounds. Rather, the intepretations are striking. I was especially interested with Stephen Dauglas's role in the session crises. Twice in the 1850s, Dauglas's actions contributed to the dissolation of the union and the coming of the war. In 1852, his ilcalculated move with the Kensas-Nebraska act harmed raised Southern expectations and alienated Northerners. In 1857, the life long compromiser Dauglas suddenly became a man commited to the 'great principle' of popular sovreignty, breaking down the Democratic party as he did it. Had Dauglas managed to come up with a compromise, he might have remained the head of the united democratic party in the 1860 election, and after his defeat, he might have had enough influence to keep the South in the union. Of course, the counter factual is fanciful, but it is nonetheless intriguing.
This chapter and the next were completed by Fehrenbacher's former student, historian Ward M. McAfee. For the most part, McAfee does a commendable job, and writes good prose, which is very effective, even if it is not quite as elegant as Fehernbacher. It would be interesting to know how much of the last two quarters McAfee completed. My guess would be about one quarter of the first and half of the last. McAfee, continues Fehrenbacher's thesis very well, and there are few if any discrenible slips in the argument. However, McAfee has a tendency to moralise which I found slightly irritating.
The last chapter explains why the rise of the Republican party was such a threat to the South, despite Lincoln's repeat assurences that he meant no harm to slavery 'where it existed'. Ultimately, slavery depended not only on the States right to control their own domestic institutions, but also on support from a pro-slavery federal government. Lincoln's election meant that for the first time, the South was no longer representitive of America. The slaveholding republic was no more, and slavery was on the route to extinction. Slaveholders' attempt to recreate the Slaveholding republic was the source of sescession, and the Civil War that brought a fast ending to the the institution.
During the time of the American Revolution, slaveholder Thomas Jefferson, man of the enlightment, considered slavery to be a great evil. As an older man, settled into Southern ways, he let his antislavery convictions deteriorate into mere rethorics. Until Abraham Lincoln's election, the United States prefered to ignore Jefferson's words that "all men were created equal", and it was truly a Slaveholding republic.
An outstanding work of constitutional-political history